You may be surprised to know that mammography is the only radiologic study that's regulated by federal law, and the law requires that the equivalent of a 40-pound car battery come down on your breast during this study.
If they have to review something that they should have learned a couple of weeks ago, or maybe a couple of years ago, they don't have to be embarrassed and ask their cousin.
And I'm going to paint solar systems on the backs of her hands so she has to learn the entire universe before she can say, "Oh, I know that like the back of my hand."
(Laughter) Complexity is the problem that any theory of biology has to solve, and you can't solve it by postulating an agent that is even more complex, thereby simply compounding the problem.
And there's an orchid that might look to you as if it's got jaws, and in a way, it has; it forces the insect to crawl out, getting covered in pollen that it takes somewhere else.
So when it was my turn, I stood up and said, "Why [do] women's personalities on television always have to be beautiful, sweet, innocent and, you know, supportive?
It's not as though, as I try to suggest, it's not as though either you have religion and then you have to accept all sorts of things, or you don't have religion and then you're cut off from all these very good things.
So to put that number in perspective, for Andrew to reach that same size audience by teaching a Stanford class, he would have to do that for 250 years.
If you cannot understand that there is something in man which responds to the challenge of this mountain and goes out to meet it, that the struggle is the struggle of life itself upward and forever upward, then you won't see why we go.
他動詞には 目的語をつけなければならない "Sam devoured the pizza(サムはピザをガツガツ食べた)"は良いが "Sam devoured"とは言えない
A transitive verb mandates that there has to be an object there: "Sam devoured the pizza." You can't just say, "Sam devoured."
And I said, "Well, I have to see." It was 2004 which was the beginning of the incredibly bloody time in Iraq, "I have to see, I have to see what is happening here.
And if you remember the story about Sisyphus, Sisyphus was punished by the gods to push the same rock up a hill, and when he almost got to the end, the rock would roll over, and he would have to start again.
But before that, what actually happened was, I used to think about it as, you could take care of your health, or you could take care of obligations, and one always came at the cost of the other.
It was May, 2011, and I was complaining to a work colleague about the harassments I had to face trying to find a ride back home, although I have a car and an international driver's license.
So when I started my business, I knew two things: All of my items had to be eco-friendly, and 10 to 20 percent of the profits I made went to local and global charities and environmental organizations.
(Laughter) And so you're very conscious in the cockpit; you're thinking about all of the things that you might have to do, all the switches and all the wickets you have to go through.
And I realized that if I was going to ask my students to speak up, I was going to have to tell my truth and be honest with them about the times where I failed to do so.
But this is Slow TV, so you have to keep this picture until it really starts hurting your stomach, and then you keep it a little bit longer, and when you keep it that long, I'm sure some of you now have noticed the cow.
Testing the device on a number of patients made me realize that I needed to invent solutions for people who didn't want to wear socks to sleep at night.
One of my favorite educators, Brazilian author and scholar Paulo Freire, speaks quite explicitly about the need for education to be used as a tool for critical awakening and shared humanity.
I didn't consider how many times we would each have to make that choice, and how many times I will continue to have to make that choice without knowing whether or not he will always choose me.
So citizen scientists, makers, dreamers -- we must prepare the next generation that cares about the environment and people, and that can actually do something about it.
But in the park, park rangers did that in the 1920s, and then 60 years later they had to bring them back, because the elk numbers had gotten out of control.
I was watching these people, they would come and sit in front of me, but they would have to wait for hours and hours and hours to get to this position, and finally, they sit.
It might sound like a funny question, but we have to ask ourselves: Is there any 21st-century skill more important than being able to sustain coherent, confident conversation?"
Even with a laser detector five kilometers long -- and that's already crazy -- they would have to measure the length of those detectors to less than one thousandth of the radius of the nucleus of an atom.
While TiO2 is safe and inert, it's really inefficient if you keep drinking the catalyst, because then you have to continue to replenish it, even after a few uses.
At the end of the day, you can disagree with the discussion of how we actually prioritize these, but we have to be honest and frank about saying, if there's some things we do, there are other things we don't do.
We live in places like this as if they're the most natural things in the world, forgetting that because we're animals and that we need to eat, we're actually as dependent on the natural world as our ancient ancestors were.
Because all I had read were books in which characters were foreign, I had become convinced that books by their very nature had to have foreigners in them and had to be about things with which I could not personally identify.
It's only various economic changes that have even flattened it at all, so we have to go from rapidly rising to falling, and falling all the way to zero.
But my key point here is that we're going to have to work on each of these five, and we can't give up any of them because they look daunting, because they all have significant challenges.
But when we think about justice, Aristotle says, what we really need to think about is the essential nature of the activity in question and the qualities that are worth honoring and admiring and recognizing.
And what I find deeply troubling in this book is that he seems to be arguing that if you want to be moral, if you want to have meaning in your life, you have to be an Intelligent Designer, you have to deny the theory of evolution by natural selection.
But if you do need to talk about something, you can state it in a way that gives you no satisfaction, such as, "I really want to run this marathon, so I need to train five times a week and kick my ass if I don't, okay?"
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